The debate on the nation and its history is new to England; and there is, perhaps, a tendency to assume that what is new in England is new everywhere. In Ireland, the debate has been going on since the 1970s, fuelled by what is called ‘revisionism’; or rather, by a...

Joseph Priestley ended his days in Northumberland, Pennsylvania. This is one of the most delightful spots in the eastern United States. It is situated at the confluence of the North Western and North Eastern branches of the Susquehanna, one of the great rivers of North America, which winds its way...

Colin Haydon explores religious intolerance and conflict in an English village. In recent years, many historians have explored the subject of religious intolerance, and particularly anti-Catholic sentiment, in early modern and modern England. The political allegiance of ‘Papists’ was suspect: was not their allegiance to the Pope – to ‘another...

The modern historiography of this critical and disturbed six year period begins with the work of W.K. Jordan. Jordan was already a well established authority on the history of English philanthropy in the sixteenth and early seventeenth century, when he turned his attention specifically to Edward VI in the mid-1960s.

The 1630s in England began effectively in 1629 with the abrupt dismissal of Charles I’s third parliament and ended in 1640 at the first meeting of what would become the Long Parliament. Similarly we may start the 1650s with the regicide of January 1649 and finish with the surprising return...

This paper was delivered at the British Library on 30th January 1999 at a joint meeting to commemerate the 350th anniversary of the execution of Charles I.

In December 1687 Sir William Petty, a founder member, attended the annual dinner of the Royal Society. He was obviously seriously ill and in 'greate pain' and shortly afterwards, on December 16th, he died in his house in Piccadilly, opposite St James Church. It was a quiet end to a...

Dr Michael Bush investigates the interpretations of the pilgrimage of grace. Our perception of the pilgrimage of grace has been largely created by Madeleine and Ruth Dodds and their magnificent book The Pilgrimage of Grace, 1536-7, and the Exeter Conspiracy, 1538 (Cambridge). Published in 1915, it has dominated the subject...

Pam Sharpe reflects on the journals and expeditions of a 17th-century traveller. I first encountered Celia Fiennes (1662-1741), early modern traveller and journal writer, when I was an undergraduate. Being a keen traveller myself and studying social and economic history, Fiennes’ journeys fascinated me1. Here was a woman who travelled...

Graham Darby gives an anniversary account of the later Spanish Armadas, long forgotten, but comparable in size and as threatening to contemporaries as the more famous Armada of 1588. As every schoolboy and schoolgirl should know, the Spanish Armada set sail in 1588: ‘God blew and they were scattered.’ However,...

Susan Doran provides a fresh assessment of one of the most popular of British monarchs. The Armada Portrait is deservedly the most familiar icon of Elizabeth I, presenting as it does an image of the queen which has been assimilated into one of England’s most enduring historical myths. Resplendent in...

W. A. Speck reviews an historical debate central to the interpretation of the eighteenth century in Britain. Few British historians treat the eighteenth century as consisting simply of the hundred years from 1701 to 1800. Until recently political historians tended to end it in 1783. Many textbooks reflect this treatment...

Christine North provides a fascinating insight into the history of Trewarthenick mansion and the resident Gregor family. Trewarthenick, the home of the Gregor family for nearly 400 years, lies on the north bank of the river Fal, in the tiny parish of Cornelly, near what used to be the rotten...